Ding Dong Daddy: The real story

By Grant Ute, Friends of SF Railway Archive

Ding Dong Daddy: The real story
Muni’s D-line had this scenic terminal in the Presidio, with a route that ran from the Ferry Building along Market, Geary, Van Ness, and Union Streets. It gained fame as the supposed route of a serial bigamist-streetcar conductor in the 1940s. Except that he actually worked the 22-Fillmore. Fred Matthews photo, Market Street Railway Archive

The scene

January, 1945—newsboys at the Ferry Loop screaming headlines about the Battle of the Bulge and MacArthur closing in on Manila, their voices competing with screeching streetcar wheels and boat whistles. Open the paper— San Franciscans on casualty lists every day. Turn to the ads—the hot movie is Meet Me in St. Louis, with Judy Garland singing “Clang clang clang went the trolley.” An instant hit. But many newspaper readers were engulfed in a different part of the paper—the local news, which was dominated by the kind of titillating story that’s now standard fodder for cable television.

The story had many elements familiar today—sex, allegations of crime, local celebrities: San Francisco District Attorney Edmund G. ‘Pat’ Brown (later governor and father of another governor), noted criminal defense attorney Jake Erlich, financier Louis Lurie, hotelier Ben Swig, and others. And at the center of it all, a Muni streetcar conductor.

Francis Van Wie liked women. He met lots of them on the job: holding down the rear platform of aging streetcars heaving themselves around the city under the crush of wartime loads. With so many men overseas in the service, there wasn’t a lot of competition. So he courted them and married them. Quite a few of them. At the same time.

Ding Dong Daddy: The real story
In a contemplative mood, Francis Van Wie sits behind bars after his arrest on bigamy charges in 1945. San Francisco Public Library.

An unlikely lothario, Examiner reporter Norma Barzman described Van Wie as “on the wrong side of 50, round as a beer barrel, pale and meek looking with a shiny bald head and eyeglasses.” At 5 ́2 ̋ and 180 pounds, beer barrel was a pretty good description, and he became so famous locally, he complained, that whenever he walked into a San Francisco tavern, the bartender would buy his drink and someone would put a nickel into the jukebox and play the Trolley Song. Actually, for a time his fame spread nationwide, thanks to a story first scooped by Examiner reporter Ernest Lenn, but immortalized by Chronicle reporter Stanton Delaplane. It was the story of The Ding Dong Daddy of the D-car Line. Sort of.

The setting

When the US entered World War II in December 1941, Muni still competed with the privately owned Market Street Railway Co. (MSRy), our namesake. Both companies faced severe personnel shortages as regular employees left for military service. Out of necessity, long–time employment prejudices fell, and many African–Americans and women stepped through the ‘gate of opportunity’ to relatively well–paying jobs by climbing the two high steps onto a streetcar platform, most famously poet and author Maya Angelou. (After the war, though, returning male veterans squeezed out almost all the women, the majority of whom had been hired on a ‘limited tenure’ basis.)

Ding Dong Daddy: The real story
The northern terminal of the 22-line, on Fillmore at Broadway, May 24, 1946. By this time, the “Ding Dong Daddy” was halfway through his prison term at San Quentin, and Muni had repainted some of the rickety streetcars on the lines it took over from Market Street Railway. Phillip Scherer photo, Market Street Railway Archive.

The moniker

A common practice of newspaper editors in those competitive days was to find a catch phrase to stoke public interest in the story. (A classic example of this was the unsolved dismemberment murder of a young Los Angeles woman that grew in public attention after a newspaper dubbed her the Black Dahlia). In the early going of the Van Wie story, one paper nicknamed Van Wie the Car Barn Casanova; another called him the Trolley Toreador. However, all other sobriquets soon gave way to the inspired invention of Chronicle reporter (later long–time columnist) Stanton Delapane: Ding-Dong Daddy of the D-car Line.

Delaplane later admitted he filched the name from a popular song of the previous decade— Ding Dong Daddy of Dumas, recorded by Louis Amstrong— given the fact that San Francisco streetcar conductors rang bells to signal the motorman, or ‘motorette’. Add an alliterative route letter and…bingo! Higher newsstand sales. There was one unfortunate fact in the way… Van Wie almost certainly never worked the D-line. Presumably, Delaplane and his editors followed the newspaper adage of the time: “Never let the facts get in the way of a good story.”

Muni and MSRy employment records of the period were destroyed, but recollections of contemporaries make it clear that during his spree, Van Wie was assigned to Turk and Fillmore, a MSRy division, while the D-line, always a Muni line, ran from Geary Division about twenty blocks away. (Muni officially acquired its private competitor, lock, stock, and employees— apparently including Van Wie— on September 29, 1944.)

Ding Dong Daddy: The real story
Van Wie reported for duty to the Turk-Fillmore Division. Once onboard his run, he ‘went to work’. Market Street Railway Archive.

Ruth Losaga, a retired MSRy ‘motorette’ and conductor, recalled in an interview with this author that during her tenure at the Turk and Fillmore Division, she had Van Wie as her conductor on Fillmore Street. She said, he was “The last person in that carhouse I would have expected to have been a bigamist,” and said that he did not cause her any concerns. Market Street Railway Historian Philip Hoffman recalls riding on Van Wie’s car on the 22-line and says that, after the trials, one of the papers staged a photo op with him on the rear platform of Muni D-line car No. 172.

In that period, Turk and Fillmore housed only two main streetcar lines, the 22-Fillmore and the 31-Balboa. Additional circumstantial evidence all points to the 22-line as Van Wie’s line. Consider that Wife Number Eight reportedly lived at 8 Sanchez Street (one block west of the 22- line’s turn from Duboce onto Fillmore—shown in the top photo). Another wife lived at 426 Oak Street, two and one–half blocks from the Fillmore line.

Additionally, in January 26, 1945, the press reported that a younger woman, describing Van Wie as ‘that silly old fool’, disclosed that he leered at her through his bifocals daily that summer of 1944 when she climbed aboard his trolley and that he even asked for a date. This 28 year–old potential victim listed her address as at 650 Oak Street (again, between Fillmore and Webster, just steps from the 22-line).

Ding Dong Daddy: The real story
22-Fillmore Car 855, still in Market Street Railway Co. ‘zip stripe’ livery shortly after the 1944 merger with Muni, rattles around the turn from Duboce to Fillmore. Some of Francis Van Wie’s wives lived very close to the 22-line, his ‘home turf’. Roy Covert photo, Philip V. Hoffman collection, Market Street Railway Archive.

The clincher

Stanton Delaplane himself reported in the January 25, 1945 Chronicle that the Ding Dong Daddy “cashed in at the Fillmore car barn.” But while Delaplane and his editors had to know Van Wie’s actual assignment, Ding Dong Daddy of the 22-car Line wasn’t alliterative and didn’t scan either. So what the heck, make it the D-line. (To throw in a complete red herring, a 1952 Examiner item claimed that the Ding Dong Daddy of the D-car Line in reality plied the F-Stockton line, but this seems plain wrong, as the original F-line ran out of Geary, along with the D-line and several other Muni lines.)

Ding Dong Daddy: The real story
Another view of the Turk-Fillmore streetcar barn, looking north along Fillmore in its last days of operation in 1948. This site was razed, replaced by a market in the 1950s, which in turn was converted to a police station. Just out of frame to the right, though, the old brick Market Street Railway Co. powerhouse remains, still owned by the city, but derelict, and badly in need of seismic work before it can take on a new life of some sort. Al Thoman photo, Market Street Railway Archive..

The crime

Van Wie was too old to be drafted, but not too old to flirt—and then some! As the newspapers and D.A. Brown unraveled his story in early 1945, the number of women he married kept increasing from four to fourteen—all without a single divorce! Brown indicted him for bigamy, for which Van Wie faced a maximum of ten years in state prison if convicted.

While the papers treated it generally as a lighter counterpoint to the grim wartime news, all was not the jovial merriment the papers tended to emphasize. Most wives reported that within weeks, Van Wie became abusive—stayed out late or was gone for weeks at a time. Wife Number Three summed up what it was like for her. “Frank’s a card in the parlor, a gentleman on the street, and a beast in the home.” Another said that after two months he became insanely jealous, accusing her of stepping out with other men, and then beat her. She promptly ended the relationship.

Ding Dong Daddy: The real story
Southbound 22-Fillmore Car 869 waits for Washington-Mason Cable Car 525 to cross on its trip to Union Square. Al Thoman photo, Market Street Railway Archive.

The M.O.

Wives seemed to be rather unabashed in explaining how they fell for this lothario… most were middle–aged women. Several sat together at his trial and were photographed engaging in good– natured conversation with him— together! Indeed, many met him on the streetcar. Interestingly, the Ding Dong Daddy sought work on the rear platform, rather than the front, where he would have stood beneath a prominent ‘Do Not Talk to Motorman’ sign.

Wife Number Eight, Myrtle, explained how she met him in a January 22, 1945 Examiner story. “I was standing on the rear platform and he was the conductor… When the car lurched… I fell right into his arms and I ‘fell’ for him, too. It was love at first sight.”

Later that week, Van Wie matter–of–factly explained his wiles to Examiner reporter Norma Barzman: “You’re a woman. I could get you to marry me in a month… [Women] want to be told they’re loved more than anything else— and they want their own way.

“It’s simple. If I wanted to get you to marry me, I’d help you cook dinner some night and I’d make you feel how cozy and secure love can be…

“Older women are the ones who like to feel secure. They want to feel they’re building a home and just starting out like a sixteen year–old bride…I know how to make a woman feel as if she’s the only woman in the world—and I’m the only man.”

His proposal line? “Let’s build a life together.”

Van Wie relished his role as streetcar conductor. “If any of my occupations made women like me it was being a streetcar conductor. It was a position of authority and seemed to represent standing in the community… It was a very respectable job—and they thought they could be sure of getting my weekly pay check.”

Ding Dong Daddy: The real story
In this staged press photo, ex–conductor Van Wie (in sedan) shakes the hand of one of his motormen, tellingly aboard a 22-Fillmore car. San Francisco Public Library.

The committee

This is where Lurie, Erlich, Swig and others (including Oakland Oaks baseball club owner Joseph Blumenfeld and Atherton Mayor James B. Howell) enter the story. Between Van Wie’s arrest and his trial, they formed a support committee that persuaded five bail bond brokers to chip in $200 each toward his bond. During the trial, Lurie even put him up in one of his holdings, in Room 707 of the Padre Hotel at 241 Jones Street, where, conveniently, the Daddy could hear the bells of both the Jones Street cable on the street below as well as those of the MSRy’s Balboa High Speeds on neighboring Turk and Eddy Streets.)

Ding Dong Daddy: The real story
O’Farrell, Jones & Hyde Cable Car No. 62 passes by the Padre Hotel at 241 Jones Street (at Turk) where Van Wie was put up by financier Louis Lurie after his arrest, to await his trial. Jack Tillmany Collection.

The employer

As embarrassing as the notoriety of this employee must have been to Muni, Utilities Manager E.G. Cahill’s comments reflect wartime employment tolerances and the challenges facing the railway in just providing service. “I can’t find anything in the City Charter against him having more than one wife. I believe the public cares more about getting streetcar service than whether a man has one or five wives.”

The defense

Van Wie’s attorney, James Toner, downplayed the Ding Dong Daddy as being a ‘sheep in wolf ’s clothing’, claiming that he was harmless, that “He meant no harm to his wives; that he was sentimental, and that he did not harm them or run away with money.”

Ding Dong Daddy: The real story
Francis Van Wie (bald, in overcoat) stands at his 1945 San Francisco trial. To his immediate right is famed defense attorney Jake Erlich, and next to Erlich is District Attorney (and later California Governor) Edmund G. ‘Pat’ Brown. San Francisco Public Library.

The prosecution

District Attorney Brown presented a different portrait, citing evidence that Van Wie had abandoned one wife with a baby—who was later adopted. (Van Wie denied this—claiming it couldn’t be his child as he was sterile.) Brown portrayed him as a youthful horse thief and later, a man who absconded with union funds (a very serious charge in pro–Labor San Francisco). Finally, Brown dropped the bombshell that Wife Number Five, Mabel, was really his daughter by his first wife. Van Wie finally claimed that she was indeed the daughter of Wife Number One, but that he was not her biological father.

The stories

San Franciscans have always been mesmerized by a good storyteller, and Francis Van Wie was a consummate liar. One wife recounted how he would turn up wearing an army uniform after being missing for a while. As his excuses unraveled publicly, the FBI bureau chief ’s ears perked up when he heard one wife say that in 1942 he told her that he was actually an FBI agent, dropping the first names of the local bureau chief and referring to the agency’s director as ‘J. Edgar.’ He explained his long absences to her by the excuse that he was involved in secret undercover work examining the attack on Pearl Harbor. Van Wie saw no bounds to his cover, claiming to one wife that his investigator role required him to pose as a married man to other women.

Ding Dong Daddy: The real story
The “Ding Dong Daddy of the D-car Line” enters San Quentin State Prison. San Francisco Public Library.

The judgment

By early February, things were looking bad for the Daddy in court. He entered an unsuccessful insanity plea (which the jury deliberated on for 55 minutes before denying on the second ballot). He was convicted of Bigamy, and sentenced to ten years, entering San Quentin State Prison on April 12, 1945, the day Franklin D. Roosevelt died. He quickly disappeared from the news…for awhile.

The return

Within a year, Van Wie’s trial judge was petitioned for his release on parole. He was described as an ‘elderly man’ and his case was seen as lending a ‘great moral lesson to our youth’. Two years to the day later, Frances Van Wie was paroled, with a special condition that he was not to wed for five years without the approval of his parole officer. As he had lost his job at Muni, on release he worked first as a peach picker, then as a janitor in Oakland at Machek’s Waffle and Cocktail Lounge at 22nd and Telegraph, where he undoubtedly witnessed the last days of Oakland streetcar service.

Ding Dong Daddy: The real story
22-Fillmore car crosses Market before the 1944 Muni-MSRy merger. Philip V. Hoffman Collection, Market Street Railway Archive.

Fantastic though it may sound, Van Wie surfaced again in late 1949 when he approached none other than his trial judge (Kaufman) with a request to be married. After the stunned judge ascertained that he was free to marry since he had cleared all his prior marriages through annulments or divorces, he insisted that Van Wie bring the fiancée into the court. There, he ‘strongly advised her against marrying him’. When she insisted, he relented and married them.

Ding Dong Daddy: The real story
Van Wie with his fiancée and Judge Kaufman. San Francisco Public Library.

In 1952, Van Wie popped up in the press again, working at the El Rey Burlesque Theatre at 35th and San Pablo Avenues in Oakland. Here he starred in an act entitled My True Love Story wherein he and the accomplished performers all wore conductor’s hats.

The last time we found coverage of the Ding Dong Daddy in the San Francisco press was May 8, 1958, when an article noted that Francis Van Wie, then 73, married his eighteenth wife in Southern California. He soon dropped out of sight and died in the town of Lake Elsinore, Riverside County, in 1973.

The end

After World War II ended, financially strapped Muni did everything it could to free itself from the labor costs of conductors, converting lines to single–operator buses whenever possible (the 22-line changed over in 1948, the D-line in 1950), and trying to pass law changes and acquire newer streetcars that didn’t require two–person crews. In 1958, the last regular run of a two–person streetcar pulled into the car barn…until the first Trolley Festival 25 years later.

Grant Ute is an author of the book San Francisco’s Market Street Railway, available at our online store.

The legacy

Francis Van Wie’s fifteen minutes of fame had an odd afterlife. Ask almost any San Franciscan from that time about the Ding Dong Daddy and they will remember a surprising amount of detail from an event that took place 60 years ago. Google the Daddy and you’ll find some odd references, including one artist who did a Ding Dong Daddy tribute, confusing the Dumas song with the Van Wie case, and making Van Wie a cable car conductor.

Speaking of songs, perhaps the oddest legacy of all is another song by the Cherry Poppin’ Daddies from the 1990s. “Ding Dong Daddy of the D-car Line” makes him a train conductor. It is perhaps fitting that this contemporary song should get it wrong, since we now know the original press coverage was also wrong.

Also, while the press reported testimony from multiple wives that Van Wie was physically and mentally abusive, the coverage carried a ‘boys will be boys’ undertone, not surprising from a newsroom culture completely dominated by men.

But, though it all happened a long time ago when societal mores were far different, there is an eerie resonance captured by the modern song. Tune in any of the crime and court–covering cable television stations today, and it won’t be long until you see some oddball story that in one way or another echoes Ding Dong Daddy.

—Rick Laubscher

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